Tuesday, August 30, 2011

Mission and Community Life

NAPLES, Italy (Jan. 29, 2010) Naval Support Ac...Image via WikipediaLooking at the rhythms of community life.  It's a rhythm of mission and community, with each one feeding the other.  Community feeds our mission.  Mission feeds our community.

This is what I was reading this morning from NextReformation:

Neither mission nor community has priority; neither can exist without the other. Mission and community intertwine like the strands of DNA. We are a community because we share a common purpose — a mission that began when God sent Jesus. We are a mission because the reality of the Spirit in our common life generates an overflow of love.

At Girdwood Chapel, we've been hitting the whole "mission" theme pretty hard.  Being outwardly-focused is a good thing.  After all, we have some solid roots in Wesley and his "practical divinity" and the United Methodist emphases on social justice.  Even  our "4 Areas of Focus."  We put an emphasis on DOING.

But sometimes we miss out on BEING.  Sometimes we find ourselves on our missions but we're unsure exactly why it is that we're doing it.  Even as we have our panic attacks about not having young persons and tell our churches that they need to be doing more social justice ministries and have more service projects to attract more young persons to our pews we sometimes lose sight of the fact that our life together needs to feed into the mission that we do...that we need to be rooted in God and his work in us to be involved in the work in the world.

What are the ways we need to nurture our community life so that we can be about the Misseo Dei in the world?  In Girdwood, Alaska?
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Monday, August 29, 2011

What Are We Making Here?

036.365 Child's PlayImage by ReillyButler via FlickrIn the morning I sort through my RSS feeds.  It's my "newpaper" reading for the day.  Lots of technology and Apple feeds.  Lots of religious feeds.  And, these feeds often feed my soul as well. 

It's not every morning that, as I sort through my morning RSS feeds in Google Reader that I pause and think to myself THIS IS IMPORTANT.  It's important for me.  It's important today.  I find lots of good stuff.  No doubt.  But it's kind of rare that something someone else writes on another website finds its way to me and immediately resonates with what I have going on inside of me and my concerns and my growing edges and touches on what I'm finding so important right here, right now. 

But this morning it did.

This morning I'm emotionally recovering from Sunday.  It was a day we started on a new sermon series called "Awkward Family Snapshots from the Bible."  We're looking at the very dysfunctional families in Scripture and seeing how messed up they were and yet God was still able to bless them and bless others with them.  We have some messed up families.  I know our folks are pulled in so many directions and lament that their plates are so full and yet they see no way out.  But I want them to hear how God still blesses and used them.

It was a day that we seriously looked at some of the economic struggles facing our church and wondered why people don't give more and our leadership discussed the benefits of having a full-time pastor at the church.  What would ministry and our finances look like with a half-time pastor?  In the end, it's a matter of priorities.  It's a matter of discipleship, we said.  And looking for a short-term fix for a long-term problem wasn't going to be the way out.  We need people invested in the mission and ministry of the church not merely with us to see what they can get out of it on occasion.  This conversation was a weighty one for our family.

It was a day that I spent with family, heading out to the "hand tram" up Crow Creek Road.

It was a day for grilling out.

And now I'm left here, in the coffee shop, trying to plan and to lead and to disciple.

That's when I saw this post from the Missional Church Network.  It's a long quote from Renovation of the Church: What Happens When a Seeker Church Discovers Spiritual Formation by Kent Carlson & Mike Lueken.  I've not read the book.  It looks great from the quote.

I don’t know how to say this in a gentle way, but we should not assume that those people who are attracted to our church have been captivated by the message of Christ and his alternative vision of life. In truth, most North American Christians are not riding courageously on warrior steeds with swords waving wildly in the air, crying out, “Let’s change the world for Christ.” Rather, they come in the air-conditioned comfort of their SUV or minivan with their Visa card held high in the air, crying out, “Let’s go to the mall!”

We should be more truthful with each other here. They come because their high-school kid likes the youth program, or because their children don’t get bored, or because they like the music, or because the pastor preaches the Bible the way they believe it should be preached, or because they happened to be greeted by a smiling face one day, or because the worship leaders looks like Brad Pitt.

This is the hard, raw reality of life in the North American church. The people who come to our churches have been formed into spiritual consumers. This is who we are. It is our most instinctive response to life. And you can hardly blame us. Almost everything in our culture shapes us in this direction. But we must become deeply convinced that this is contrary to the teachings of Jesus Christ, the one who invited us to deny ourselves and lose our lives in order to find them. If we do nothing to confront this in our churches, we are merely putting a religious veneer over consumerism and nothing is changed. We offer no real, viable, attractive, alternative way of living. And what is worse, our churches become part of the problem. By harnessing the power of consumerism to grow our churches, we are more firmly forming our people into consumers. Pastors end up being as helpful as bartenders at an Alcoholics Anonymous convention. We do not offer what people really need.

I read this, coffee in hand this morning and repeated the last lines again a few times:

We offer no real, viable, attractive, alternative way of living. And what is worse, our churches become part of the problem. By harnessing the power of consumerism to grow our churches, we are more firmly forming our people into consumers. Pastors end up being as helpful as bartenders at an Alcoholics Anonymous convention. We do not offer what people really need.
Wow.

We offer no real, viable, attractive, alternative way of living...  Pastors end up being as helpful as bartenders at an Alcoholics Anonymous convention. We do not offer what people really need.

Our folks are not living in an alternative way.  I'm not sure I'm even living in an alternative way. And I'm supposed to be leading.

We offer no real, viable, attractive, alternative way of living....  We do not offer what people really need.

How do we offer what people really need?  How do we, not really a seeker-church, practice spiritual formation?

Questions are harder while money is tight.  Answering these questions long before a building process would have been the ideal way to go.  But here we are now.  A community of believers trying to make disciples of Jesus Christ for the transformation of the world while still trying to make disciples of ourselves.

But, if we're not making disciples here, then what are we making?

What are we making here?

Perhaps, from the quote above, we're just making more consumer of religion.

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Sunday, August 28, 2011

Moralism: Keeping the Riff-Raff Out of Church

Corcovado jesusImage by doug88888 via Flickr
As I look at this church in America, I struggle with this quote from John Fischer:

Much of what outsiders struggle with when it comes to church and Christianity is an imagined level of performance they assume is required of those on the inside. People think a certain behavior level is expected– a kind of incorrect thinking that keeps out the very people for whom the gospel of Jesus Christ exists. This is what keeps single moms away from church, even when they want to come and desperately need friendship and support. This is what keeps out gays and lesbians who are genuinely seeking God. This is what keeps out those who have had abortions, and the men who have caused them. Not to mention recovering addicts, ex-cons, the poor, the homeless, the mentally challenged. It’s starting to look like the crowd that followed Jesus around when he was here – lepers, the deranged, demon possessed, the blind, the lame, and the social misfits.

The church's incessant desire for moralism, this assumed standard of behavior, can make it impossible, not only for the message of grace to be heard but for it even to be proclaimed.  Where is grace when we tell societal riff-raff that they need to change their ways before they can become "one of us?"
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Saturday, August 27, 2011

Downward Mobility

Downward MobilityImage via Wikipedia

A quote from Kathy Escobar from Down We Go:

I began to see that Jesus doesn’t call us to a life of ascent where we move further and further away from the things of this world. Rather, I believe he calls us to a life of descent, of downward mobility, where we move down into the trenches of real life, real pain, real hope in our own lives and in the lives of others.

This is in deep contrast to the life of upward mobility that the world — and sometimes the church — beckons us toward. A life of comfort, predictability, and self-protection was never the idea. Jesus embodied downward mobility and calls us to the same.

To me, downward mobility is a matter of the heart, not financial resources. It is losing our lives instead of protecting them. Giving away our hearts instead of insulating them. Intersecting with pain instead of numbing it out. Entering into relationship with people different from us instead of staying comfortably separated. Learning instead of teaching. Practicing instead of theorizing.


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Friday, August 19, 2011

Recognizing a Disciple of God

“The Pharisees believed others would recognize them as one of God’s disciples because of their theology; Jesus explained that people will actually know you are a disciple of God because of your love.”

(From Mick Mooney over at Searching for Grace.  He's been saying a lot that I really like and is well worth following.)

Thursday, August 18, 2011

Battling Orcs & Conflict


"There are ways to take issue with something...without categorizing it as though you are battling with the orcs at Helm's Deep."

Doug Wilson

(HT/JaredWilson)

Wednesday, August 10, 2011

A Prayer for a Community

Forget-me-not flowers.Image via Wikipedia



I saw this yesterday on the Cost of Community website of Jamie Arpin-Ricci in Canada.  (You can read more about him here.)  It made me wonder what a community which prayed this prayer regularly would be like?  The prayer is very liturgical, very rich.  I particularly love the section which reads "Remind us of our sinful brokenness and your gift of grace as we encounter brokenness in others." It's beautiful.





The Prayer of Little Flowers Community

Lord and Creator, let us embrace the costly blessings which you desire for us,
blessings that confound the wisdom and strength of this world.
Teach us to be your agents of preservation in a world touched by death,
and beacons of hope in a world shrouded in darkness.

Transform us into your image through the crucible of the cross, writing your mandates upon our hearts, made pure by you perfect love.  Embolden us to be your ambassadors, living as representatives of your holy kingdom, stirring in us your love for others,especially for those who would seek to destroy us because of you.

Make us decrease so that you might increase, as a watching world sees you, not us.
Daily we declare that your priorities are ours, even before our own needs and desires.
Every moment we live, we live for your glory—the glory of a loving Father and a just King.
Free us of any distraction, craving or anxiety that would keep us from fully following you.

For we acknowledge that everything we could possibly need is yours to give us.

Remind us of our sinful brokenness and your gift of grace as we encounter brokenness in others. You are the answer to our every question. you are the treasure that we desperately seek, and it is you who invite us into your salvation, as prodigals returning to the Father’s embrace.

Keep us upon your path of righteousness and justice, bearing the good fruit of your Spirit,
for it is on you, Lord Jesus, that all hope is built, for all of creation, now and forever more.

Amen
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Tuesday, August 9, 2011

How God Describes Himself

Name of the godImage via Wikipedia


“Theologians explain God with big doctrinal words, long complicated phrases and a multitude of footnotes; God explains himself with just two simple words: I AM.”

How God Describes Himself | Searching for grace
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